منازل الآخرة – الطريق الى الخلود
STAGES OR STAGES OF THE HEREAFTER
THE PATH TO ETERNITY
By
Yasin T. al-Jibouri
12) STAGE TWELVE OF THE LIFE HEREAFTER
As-Sirat al-Mustaqeem: The Straight Path
الصراط المستقيم
The Straight Path is also one of the most terrifying stages/stages of the Hereafter if not the very most. It is described in both Holy Qur’an and authentic Sunnah in numerous verses and traditions due to its significance, so much so that the faithful are reminded of it ten times a day in their obligatory daily prayers and in all optional ones, nawafil, when they recite Surat al-Fatiha, the Opening Chapter to the Book of Allah, the Qur’an. Following is a good deal of more information about this Sirat; so, keep reading.
On pp. 103-105, Vol. 46 of Bihar al-Anwar, we read detailed descriptions of this Sirat, and additional text is indicated on pp. 69-71 of the same reference. Here is some of the text on the latter pages:
هوجسر ممدود على جهنم، لا يدخل الجنة إلا من اجتازه. وجاء في الروايات أنه أدق من الشعرة وأحد من السيف وأصلى من النار. يعبره خالص المؤمنين كالبرق الخاطف، وبعضهم يعبره بصعوبة لكنه يجتازه وينجوبنفسه. وبعض المارة يسقطون في جهنم من بعض عقبات الصراط. وهونموذج من صراط الدنيا المستقبم حيث الدين الحق وطريق الولاية، ومتابعة أمير المؤمنين وذريته الأئمة الطاهرين (صلوات الله عليهم أجمعين)، فمن مال عن هذا الصراط الدنيوي وعدل عنه إلى الباطل قولا أوعملا، فقد ارتجف من عقبة صراط الآخرة وسقط الى الجحيم، والصراط المستقيم الذي تجده في سورة الحمد في القرآن الكريم يشير إلى صراط الدنيا وصراط الآخرة كليهما.
“It is a bridge extended over Hell: Nobody enters Paradise without successfully passing over it. Traditions indicate that it is thinner than hair, sharper than the sword and hotter than fire. Sincere believers cross over it like lightning that snatches the eyes. Some of them pass over it with difficulty but they pass it and are thus saved, whereas others fall into Hell from one of the obstacles on this Sirat. It is a sort of this life’s As-Sirat al-Mustaqeem where true faith, the path of the wilaya, is to follow in the footsteps of the Commander of the Faithful and the Purified Imams (peace of Allah be with all of them): Anyone who swerves from this worldly path and leans towards falsehood by speech or by action, the obstacle of the Hereafter’s Sirat will shake under his feet, causing him to fall into hell. As-Sirat Al-Mustaqeem which you find in Surat al-Hamd in the Holy Qur’an points out to both Sirats: the one in this life and the one in the hereafter.”
In his book titled Al-Haqq Al-Yaqeen, where he quotes Al-`Aqa’id by Sheikh as-Saduq, may Allah have mercy on his soul, al-Majlisi states the following:
إننا نعتقد أن كل عقبة من العقبات التي تعترض سبيل المحشر هوإسم لفريضة من الفرائض—الأوامر والنواهي—فإذا وصل الإنسان الى عقبة مسماة بإسم فريضة، وكان مقصرا في ذلك الواجب، اوقف في تلك العقبة وطلب منه تأدية حق الله تعالى بالنسبة لذلك الواجب. فإن إستطاع الخروج من تلك العقبة بالأعمال الصالحة التي قدمها، أوبرحمة من الله تشمله، فقد خرج واجتاز تلك العقبة بالذات،
ومدة التوقيف في كل عقبة ألف سنة، وتتوالى العقبات، وتتواصل التوقيفات وتنهال الأسئلة والإستنطاق عما يعود إلى مسمى إسم تلك العقبة من الواجب والفريضة، حتى إذا أجاب عن جميع ما عليه بما يجب من حسن الإجابة، إنتهى من العقبة الأخيرة إلى دار البقاء وسرح سراحا جميلا، ويحيى حياة خالدة لا موت فيها ولا بوار، ويسعد سعادة لا شقاء فيها ولا دمار، ويسكن إلى جوار رحمة ربه مع النبيين والحجج والصديقين والشفعاء والصالحين وحسن أولئك رفيقا.
أما إذا استجوب في عقبة من العقبات، وطلب منه حق قصر في تأديته في الدنيا، ولم يقدم عملا صالحا يكافىء ذلك التقصير، ولا تدركه رحمة من الله تعالى لينجومن تلك العقبة، فتزل قدمه في تلك العقبة ويسقط منها إلى الهاوية والجحيم، ونعوذ بالله من ذلك الأمر.
وجميع هذه العقبات على الصراط،، تسمى واحده منها الولاية، يتوقف فيها جميع الخلائق، فيسأل عن ولاية أمير المؤمنين علي بن أبي طالب والأئمة الطاهرين من بعده، فإذا كان قد أتاها وإتبعها فقد نجا واجتاز هذه العقبة، وإلا فقد هوى إلى الجحيم. قال تعالى: “وَقِفُوهُمْ إِنَّهُم مَّسْئُولُونَ” (الصافات: آيه 24)،
وأهم العقبات هي المرصاد: “إِنَّ رَبَّكَ لَبِالْمِرْصَادِ” (الفجر: آية 14). يقول الله تعالى: بعزتي وجلالي لا يفوتني ظلم ظالم. وتسمى عقبة أخرى بعقبة الرحم، وأخرى بالأمانة، وأخرى بالصلاة، وهكذا فِِإِن لكل فريضة أوأمر من أوامر الله، أونهي من نواهيه، يقف المرء ليجيب عما هومسؤول عنه.
“We believe that each of the obstacles along the path to the Gathering represents the name of one of the obligations, i.e. what the Almighty has commanded or prohibited. If someone reaches an obstacle bearing the name of an obligation, and if he had fallen short of performing that obligation, he will be stopped at it and will be required to pay what he owes Allah Almighty. If he can get out of that obstacle through the good deeds which he had done, or there may be mercy from Allah which will include him, he will get out and pass that particular obstacle. The time period of keeping anyone at each of these obstacles is a thousand years. The obstacles continue, following each other; questions go on and arguments are pursued about what each station represents: the obligations and the commandments. If one answers duly, he will pass by the last station to the abode of eternity and will be released most beautifully: He will live a perpetual life where there is neither death nor loss, and he will taste happiness where there is neither misery nor destruction. He will live beside the mercy of his Lord with the prophets, the Signs of Allah, the Truthful Ones, the ones who can intercede on behalf of others, the righteous ones whose company is truly the very best. But if he is asked at one of the obstacles and required to make up for falling short of performing it during his lifetime, if he did not offer an act of righteousness to make up for that shortcoming, and if he is not saved through mercy from Allah Almighty that rescues him from that obstacle, his feet will slip in that area and he will fall from it into the abyss and into Hell, we seek refuge with Allah against this. All these obstacles are on the Sirat. One of them is called the wilayat (mastership of or loyalty to the Imams from among the Ahl al-Bayt (ﻉ)): All people will be stopped at it and asked about the wilayat of the Commander of the Faithful Ali ibn Abu Talib and the Pure Imams after him (ﻉ). If one was observing this wilayat, adhering to it, he will pass this obstacle; otherwise, he will fall into Hell. Allah Almighty has said “But stop them, for they must be asked” (Qur’an, 37:24). And the most important of these obstacles is the Mirsad: “For your Lord is (as a Guardian) on a watch-tower” (Qur’an, 89:14). Allah Almighty says: “By My Honor and Greatness (do I swear) that no oppression committed by an oppressor escapes My knowledge.” Another obstacle is called the kinship obstacle. Another is called amana, trust (something entrusted for safe keep to someone), another is called salat, prayer, and so on:
لكل فريضه من الفرائض—الأوامر والنواهي—يوقف العبد عندها ليجيب عما هومسؤول عنه
Each obligation—what is commanded and what is prohibitive—has an obstacle at which the servant of Allah is stopped to answer about his responsibility towards it.”
On p. 65, Vol. 8 of Bihar al-Anwar, we read the following:
فترى الناس على الصرا ط يسقطون كالفراش المبثوث، وترى آخرين قد تعلقوا بأيديهم أوبيد واحده أوبأرجلهم وهم يمسكون خوفا من الهبوط
والملائكة حولهم واقفون يدعون وينادون: أيها الرب الحليم، اغفر لهؤلاء واعف عن هؤلاء بفضلك وجودك، وسلمهم ليجاوزوا الصراط ويقطعوا الصراط.
فمن اجتاز الصراط برحمة الله الواسعة، قال: الحمد لله، وبنعمة الله تتم صالحات الأعمال، وتنموالحسنات، وأحمد الله الذي نجاني منك بفضله ومنه، بعد أن كنت قد يئست، ان ربنا لأعمال العباد لغفور شكور
“So you would see people on the Sirat falling like scattered butterflies while others are holding to it with their hands or feet or even with one foot fearing they would fall down as the angels around them stand, call upon the Almighty and plead to Him saying: ‘O Clement Lord! Forgive these people, overlook them through Your favor and generosity, let them safely pass on the Path and cross it.’ Whoever passes the Path does so through wide mercy from Allah and says, ‘Praise to Allah and through a blessing from Allah that good deeds are sealed and blessed actions grow, and I praise Allah Who saved me from you through His favor and boon after I had lost all hope; surely our Lord forgives the servants’ [sinful] deeds, appreciative [of good deeds]’.” On p. 410, Vol. 22 of the same reference, we are also told that the great sahabi Abu Tharr al-Ghifari, Allah is pleased with him, has cited the Messenger of Allah (P) saying:
الرحم والأمانه على طرفي الصراط، فمن وصل الرحم وأدى الأمانة، سار على الصراط، فإن طرفي الصراط يحفظانه من السقوط والهبوط في النار
“Kinship and trust are at both ends of the Path: Whoever maintains good relations with his kinsfolk and returns the trust safely will pass over the Path, for both ends of the Path shall protect him against falling into the Fire.” In another narrative, Imam al-Baqir (as)said:
إذا ورد قاطع الرحم وخائن الأمانة الصراط، فإن أعماله الحسنة لا تنفعه ما دامت له هاتان الخصلتان وتسقطانه في النار
“If one who severed his ties and betrayed the trust reaches the Path, his good deeds will not avail him so long as both these characteristics were in him, and they will cause him to fall into the Fire (of hell).”
May the Almighty have mercy on us in this life and the life to come and enable us to keep our feet firm on His Straight Path and admit us into His Paradise, Allahomma Ameen.
Good deeds that make the passage on the Sirat easy:
1. According to p. 639 of the book الأعمال إقبال by Ibn Tawoos, one who offers 21 rek’as after the sunset prayers in the eve of the first of the month of Rajab in each rek’a of which he recites both Surat al-Hamd (Chapter 1) and Surat at-Tawhid (Chapter 112), then he recites the tasleem after each couple of prostrations will be protected by the Almighty, and his family, wealth and children will be protected, too, and he will be granted security from the torment in the grave. Moreover, he will pass over the Sirat without any questioning like lightning.
من صلّى أول ليلة من شهر رجب بعد صلاة المغرب عشرين ركعة بالحمد والتوحيد ، ويسلم بين كل ركعتين ليحفظ في نفسه وأهله وماله وولده، وأجير من عذاب القبر، وجاز على الصراط كالبرق الخاطف.
2. On p. 136 of Thawab al-A`mal, we are told that one who fasts six days during the month of Rajab will be secure on the Day of Reckoning and will pass over the Sirat without being asked any questions.
من صام من رجب ستة أيّام … بعث من الآمنين يوم القيامة حتّى يمرّ على الصراط بغير حساب.
3. Ibn Tawoos also narrates that one who performs ten rek’as during the 29th eve of the month of Sha’ban, reciting in each rek’a Surat al-Hamd once and at-Takathur (Chapter 102) ten times, in addition to both Chapter 113 and Chapter 114 ten times each and Surat at-Tawhid (Chapter 112), he will be granted by the Almighty rewards of those who exert their utmost in learning the creed and in teaching it, making his scale of good deeds heavier and easing for him to pass over the Sirat like lightning.
مَن صلّى في الليلة التاسعة والعشرين من شعبان عشر ركعات يقرأ في كل ركعة فاتحة الكتاب مرّة وألهاكم التكاثر عشر مرّات ، والمعوذتين عشر مرّات، وقل هوالله أحد عشر مرّات، أعطاه الله تعالى ثواب المجتهدين، وثقل ميزانه، ويخفف عنه الحساب، ويمرّ على الصراط كالبرق الخاطف.
4. On p. 102, Vol. 34 of Bihar al-Anwar, we are told that one who performs the ziyara of Imam ar-Ridha (as)despite his grave being so far, the Imam will visit him at three places on the Judgment Day in order to save him from their horrors, and one of these horrors is the Sirat.
من زار الامام الرضا عليهِ السَّلام على بعد قبره الشريف، فانّه يأتي عنده يوم القيامة في ثلاثة مواطن ليخلصه من أهوالها ، وانّ أحدها عند الصراط .
What will happen after all of these stages/stages? The answer is very simple: One will be led either to eternal happiness in Paradise or to damnation in hell. And surely Allah knows best.
This concludes the PHASES OR STAGES OF THE HEREAFTER series, and it will be followed, Insha-Allah, by a much bigger and greater series about the BIOGRAPHIES OF THE INFALLIBLE FOURTEEN (as), i.e. the Prophet of Islam (P), his fragrant flower of Paradise, the human huri, the most perfect Lady in the history of mankind, the Lady of Light, Fatima az-Zahra (as), his right hand, cousin and son-in-law the Commander of the Faithful Ali ibn Abu Talib (as), both his sons, al-Hassan Senior and al-Hussain Junior and the nine Infallible descendants of the Martyr of Kerbala, the one about whom the Prophet (P) said, “Hussain is of me, and I am of Hussain.” Please pray that the Almighty enables the writer of these words to fulfill this task, may you, your family, relatives and everyone who is near and dear to you be eternally blessed, Allahomma Aameen.
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